Vol. 3, Issue 1, Part A (2026)

Pharmacovigilance in Ayurveda: Monitoring and ensuring drug safety in traditional medicine

Author(s):

Sofia Vasquez

Abstract:

Pharmacovigilance in Ayurveda is an essential process for ensuring the safety and efficacy of Ayurvedic medicines. Given the growing interest in traditional medicine worldwide, there is an increasing need for robust systems to monitor the safety of Ayurvedic formulations, which are often based on herbal and polyherbal compounds. This paper discusses the concept of pharmacovigilance in Ayurveda, outlining its significance in safeguarding public health by identifying, evaluating, and mitigating the risks associated with Ayurvedic medicines. The lack of standardized safety monitoring protocols and underreporting of adverse drug reactions (ADRs) present challenges in Ayurveda’s integration into mainstream healthcare systems. This research aims to explore the challenges and propose strategies to enhance pharmacovigilance frameworks for Ayurvedic drugs. It highlights the need for improved reporting systems, better regulatory standards, and interdisciplinary collaboration between Ayurvedic practitioners, regulatory authorities, and scientific researchers. The integration of modern technologies, such as electronic health records and data analytics, can play a pivotal role in monitoring the safety of Ayurvedic treatments. Furthermore, the research emphasizes the importance of educating Ayurvedic practitioners and patients about the potential risks associated with these treatments. By strengthening pharmacovigilance practices, the safety and efficacy of Ayurvedic medicines can be better ensured, promoting their wider acceptance in global healthcare systems. This paper concludes by proposing a roadmap for establishing effective pharmacovigilance systems within the Ayurvedic healthcare sector.

Pages: 24-27  |  96 Views  45 Downloads

How to cite this article:
Sofia Vasquez. Pharmacovigilance in Ayurveda: Monitoring and ensuring drug safety in traditional medicine. J. Dravyaguna Bhaishajya Vigyan 2026;3(1):24-27. DOI: 10.33545/dravyaguna.2026.v3.i1.A.31